Tag Archives: church planting

a report on cpm training

Last week, I spent three nights and parts of four days in Mwakiwasha village, teaching a seminar on CPM.  [To read more on what I taught and the nature of that seminar, see cpm training: a turning point in my ministry.]  This is an initial report on how I believe that seminar went — both the good and the bad.

There were 15-20 people in attendance at each of the sessions, representing three churches.  The group was about half men and half women, with the Mwakiwasha church (the host church) represented far better than the others — as was expected.  We spent roughly 20 hours in class and also ate most of our meals together, sometimes discussing further what we’d studied that day. Continue reading

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cpm training: a turning point in my ministry

Tomorrow I’m going to Mwakiwasha village to teach the Discovery Bible Study process and Church Planting Movements.  I’m posting today, partly to (as per usual) let you guys know what we’re up to in Geita, but mostly to ask you to pray over the seminar.

[If you don't care to read about my plans for evangelism in the villages surrounding Geita, I understand -- this is a long post.  But please skip to the end and pray over the requests I've listed.  I very much would appreciate that.]


There will be representatives present from four or five churches in the area, totaling 12-20 people.  We will begin the seminar with worship on Sunday evening and then three days of classes, likely four classes per day with a time of worship each evening.

The first things I’ll teach (and briefly) are:

  • Why group Bible study is important (vs. a lone teacher)
  • Why obedience-based Bible study is important (vs. knowledge-based)
  • How to do an oral inductive Bible study (a sort of 3-column Bible study)

The reason I’m wanting to teach the above subjects quickly is that once we’ve worked through the above material, the remainder of the seminar’s studies will be done in small groups using the inductive Bible study method.  I will very much limit my actual teaching beyond initially touching on these three subjects. Continue reading

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missions: appointing and going

After this the Lord appointed 72 others and sent them two by two ahead of him to every town and place where he was about to go. – Luke 10:1

“…the Lord appointed 72 others…”

I’ve heard this text used to support missionaries choosing those locals with whom they work — or rather to argue against a form of self-selection by local people for service in evangelism. After all, there are a lot of locals out there who see working with a missionary (and evangelism in general) as a means to financial gain and social power.* Continue reading

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missions: two by two

I wrote a little the other day about short-term missions and mentioned I intended to write more on the subject soon.  I even made an outline.  But then that outline got really long, and I became overwhelmed.  So I’ve decided instead to do something even longer!  I’m going to use some space up on the blog writing about missions in general — and eventually I’ll get back to the specific topic of short-term missions (though I think each of these general missions posts will help to inform our study of short-term missions).  So here goes part one (or two?) of what will surely be a meandering study of missions (that really ought not be numbered).  Let’s look some at how Jesus sent (short-term) missionaries out.


Jesus sent missionaries out two by two (Mark 6:7; Luke 10:1).  
Why was that important?* Continue reading

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the controversy over church buildings

“But what we really need is money to build the church.  We want to be the best Christians we can be, and how can we do that without studying the Bible regularly?  And what if it rains while we’re studying?  You were here once when it rained — what did we do?”

“We all ran into the house,” I conceded, “and ate mangos while waiting for the rain to stop.  About an hour later we continued our Bible study”. Continue reading

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church planting: the discovery bible study and dna

This is the fifth post in a series leading us to a strategy for mission in Geita, TanzaniaPrevious posts are here:

Because we’re already on the subject of 3-column, obedience-based Bible studies, I’m going to continue along this thread, rather than post chronologically all that is included in our method of evangelism.  When sharing the gospel with non-Christians, we use a form of the 3-column study, but we encase it in a larger format.  We refer to this style of meeting as a “Discovery Bible Study” (a term borrowed from David Watson and others).

The Discovery Bible Study (DBS) is a group meeting, in which we use the inductive, 3-column approach to study.  However, just as important, the DBS introduces all the core values of church from the very beginning.  Other methods of evangelism use a Bible study only to reveal Christ to non-Christians, and then seek to teach them “how to do church” after they’re calling themselves one.  The DBS is designed so that each individual part of the meeting establishes early the DNA of church in this group — so that by the time they have accepted Christ, they are already functioning as a church. Each DBS is very discussion-oriented (all members participate) and looks like this:

  1. What good things have happened to you this week?
  2. What difficulties have you experienced or needs do you have (yourself or the community)?
  3. Is there a way that we as a group can help one another meet these needs?
  4. With whom did you share what we studied last week?
  5. How did you apply this week what we studied last week?
  6. Let’s read several times / listen / write this week’s scripture passage.
  7. How do we say this in our own words?  Let’s summarize it as (individuals and as) a group.
  8. If we misstated anything or included something from outside the text, let’s correct that together.  We ask one another where that came from in this passage.
  9. What do you learn in this passage about God?  man?  life?
  10. How can you / will you apply this to your life?
  11. With whom will you share what you’ve learned this week?

The core values (DNA) that are instilled in the group follow. The numbers correspond:

  1. Thanksgiving and Praise
  2. Intercessory Prayer
  3. Ministry
  4. Accountability in Evangelism
  5. Accountability in Obedience
  6. Bible Study — Scripture is Primary (not man or tradition)
  7. Understanding of God’s Word (and preparing for Evangelism)
  8. Self-correcting with God’s Word the Authority
  9. Knowing God and his Desires
  10. Obedience (and Accountability)
  11. Evangelism (and Accountability)

You can see how, in time, the DBS becomes (with no teaching as to “how to do church”) a time for Christians to meet together in order to praise God, encourage one another, study God’s word, minister to one another and their community, prepare for evangelism, hold one another accountable, etc. — in essence they function as a church. A church, which I might add, that seems to be much more in tune with Scripture’s purposes for church.  The meeting of Christians born out of a DBS might look something like this (with numbers still corresponding):

  1. What are we thankful to God for?  Let’s praise him together.
  2. What are our needs and difficulties, and those of our community?
  3. Let’s pray for those needs and be active in meeting them as a church.
  4. With whom did you share what we learned about God last week?
  5. How, specifically, were you obedient to God last week, in keeping with what we studied (and what you shared with us you would do to be obedient)?  How did that go?
  6. Let’s read (and/or write) together our scripture passage for this week.
  7. How can we say this (and/or write it) in our own words?  What does this really mean?  We need to be sure to understand it… a) so we can be obedient to it and b) so we can share it with others.
  8. Did we introduce anything not from scripture in our explanation and summary of the text?  Let’s let the Bible be our authority and hold one another accountable to that.
  9. So what do we learn about God and his desires for each of us?  for our families?  for our church?  for our community?
  10. How will we be obedient to what we’ve learned today.  We don’t read the Bible for knowledge only.  Let’s be specific, so that we can follow through, and hold one another accountable.
  11. Whom will you tell about what we’ve studied today?

Next post in this series: Leading (or not) a Discovery Bible Study

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brett’s morning blend (23mar10)

Barefoot Running the Cure for Injuries?

I’m running barefoot now.  I know it sounds crazy, but I think I’m really buying into this.  You can expect future posts on barefoot running, as well as a review of the book Born to Run….  But for now, I’ll just tell you that running barefoot encourages (even requires) proper running form, which alleviates many common running injuries.  I’m not yet fully immersed, though; I’m still preparing my feet a bit, getting them used to the idea.  I’ve been running a lot in sandals, and yesterday was my first “real” barefoot training run — a 26-minute 5K on pavement and dirt roads in Mwanza.  From what I’ve read, it’ll be 4 weeks or so before my barefoot mileage catches up with my “shodfoot” mileage….

Planting Churches or Transplanting Them?

John King, a shepherd and the preaching minister at our sponsoring congregation, just posted an explanation of why much of what we call church planting is not indeed that.  We often attempt to do God’s work for him.  He is the one responsible for drawing men to him, saving them, and teaching them.  My favorite quote comes from within the context of these thoughts:

Is it possible that our refusal to plant churches in this way reflects a lack of faith in God? Do we actually believe that he is incapable of producing a harvest?

15 Websites that Changed the Internet

I remember when I first used the internet.  It was the day I received my first email account as a freshman at Auburn University.  My friends and I would sit in the same computer lab, emailing one another back and forth, in awe of this incredible new technology.  We’ve come along way since then… though people are still sitting in the same room, messaging one another.

The Solution for World Hunger: Eating our Pets

Yes, pets are to blame for most of the problems in our world.  But this guy’s got the answer.  Alas, so many cats and so few recipes.  But I tell you, I knew when I lived there that the Chinese were onto something…

 

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ethics in church planting – part mbili

J.D. Payne has suggested 11 guidelines to ethical church planting in an attempt to end “missiological malpractice.”  This is the second post of a 2-part series; this post summarizes guidelines 8-11 and my thoughts concerning them.  To see the first seven ethics rules for church planting, go here

  • Guideline #8:  Since one of the most critical issues in missionary circles is that of the stress on the family, we will not neglect our families for the sake of church planting and will begin our work with a strategy for nurturing our family life while serving as church planters. 

Agreed.  Though I don’t feel nearly as much stress here in Geita as I do in the United States.  I believe rural Tanzania is going to be a great place for Christie and I to raise children and enjoy our marriage.  Though it’s always been a bit of a temptation for me to put too much time and effort into “ministry,” while neglecting God, family, and friends.  That’s why loving others is the SECOND commandment.

  • Guideline #9:  Since we are Kingdom Citizens, we will not neglect our daily devotion time with the Lord by allowing ourselves to be distracted by the numerous tasks to be accomplished in the ministry. 

I touched on this in my last response, but only in loving God can I possess love enough to share with the people of Geita — or with my own family and teammates for that matter.  Think about it — I have a finite amount of love to offer.  If I divvy it up as seems necessary, God gets… 40%?  My wife ends up with 30%?  And my children 20?  That leaves 10% of my total love to divide between extended family, teammates, church members, and Tanzanians?!  That’s absurd.

And even then we’re only speaking to the quantity of my love.  What about quality?  As a mere human being, my love is not only finite, but imperfect.  Quite imperfect.  So I offer my wife 30% of my warped and distorted love?  No wonder marriages fail.

But when I love God with ALL my heart, soul, mind, and strength, he floods my life with his infinite and perfect love.  And after I’ve basked in all I can possibly enjoy, his love overflows into the lives of others.  So both my wife and the Tanzanian in the village receive, through me, God’s true and limitless love. How much more would they prefer that?  You can ask my wife — she’s experienced both.

I believe this to be one of the single biggest problems in ministry today — and in my own life for most of it.  Preachers, ministers, and shepherds alike have made the second command their first.  They’re attempting to love, serve, and minister to others out of the only 100% they’ve got.  Big mistake.

  • Guideline #10:  Since the task of missionary work involves effective communication, we will work diligently toward contextualization rather than bringing our preferred church traditions to the people.  

The last thing I want to do is plant a south Alabama Church of Christ in rural Tanzania.  Nothing against south Alabama churches in south Alabama — but every church should be relevant to its community and the culture around it.

  • Guideline #11:  Since integrity and accuracy are important when reporting statistics related or our missionary labors, we will strive to report only those numbers and descriptive details which are truly reflective of what the Holy Spirit is doing in our context.

Christie and I believe integrity, accuracy, and accountability are incredibly important in foreign missions.  We will never report larger numbers or better “results” than actually exist.  But we also have a lot of pressure taken off of us in this regard, because we wholeheartedly believe success is God’s task and responsibility.  We are merely here as servants, and ultimately have little control over how our ministry and service is accepted by others.

We also believe integrity and accountability are important in financial matters.  Too often paid ministers and missionaries misuse funds with which they’ve been entrusted as God’s stewards.  I’m not arguing ministers shouldn’t be offered some privacy in their financial dealings — but I am suggesting Christians should in general be more accountable to one another in how they spend God’s money — and all money is his.  Christie and I have decided if we err, it will be on the side of making public more of our financial dealings than is necessary.  So we share our all of our finances with anyone who asks.  Light shown on any issue encourages honesty and responsibility in that area.


 

What do you think about Payne’s guidelines?  Are there others we should be discussing?  Have you been witness to, or part of, missiological malpractice?


J.D. Payne is an associate professor of church planting and evangelism at Southern Theological Baptist Seminary in Louisville, Kentucky.  He’s authored at least a couple of books and is currently working on two more.  J.D. blogs at Missiologically Thinking.


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ethics in church planting – part moja

Church planting aficionado, J.D. Payne, is concerned with what he calls “missiological malpractice” among church planters today — as am I.  He has offered 11 guidelines to ethical church planting.  I will post #s 1-7 today, each followed by my own commentary. I’ll cover the remaining four tomorrow.

  • Guideline #1:  Since the global need for the gospel is so great, unless God reveals otherwise, we will begin our ministry among people with the greatest need and with a high level of receptivity to the gospel.   

This makes sense to me, as long as we make sure to leave room for the God revealing otherwise bit.  However, I think we also ought to create some kind of clause for, in the absence of God’s revelation, encouraging missionaries to go where their talents might be more useful.  For instance, a church planter and soccer enthusiast who speaks fluent Portuguese might look toward Brazil or Portugal.  I think that’s wisdom.

  • Guideline #2:  Since the world consists of four billion unbelievers, with two billion who have never heard the gospel, our strategy will involve the use of highly reproducible church planting methods.

This is what we’re attempting to do here in Geita.  Highly reproducible church planting methods must involve giving God’s responsibilities back to him — namely those of drawing, saving, teaching, and maturing men.  Missionaries must have less authority in the local church — none, actually, other than that of mentoring facilitators.

  • Guideline #3:  Since biblical church planting is evangelism that results in new churches, we will not prioritize transfer growth over conversion growth by designing ministries that will primarily attract believers.

I definitely agree we shouldn’t aim to attract believers from other groups.  But I would go further, to say we shouldn’t design ministries to attract anyone.  We should, rather, live Christ into our community.  To see a  four-part series on attractional ministry versus incarnational ministry, go here.

  • Guideline #4:  Since unity among churches in a geographical area is a powerful witness to the gospel, we will be concerned with other evangelical pastors laboring in the same area as our team, and will take the initiative to meet with them to share our calling, vision, and ethic.

I believe Christians should always strive for unity — and encourage one another in obedience to the words of Christ and service to their shared community.

  • Guideline #5:  Since we desire to respect other evangelical pastors in the area, and desire sanctification in the lives of any transfers from local churches, we will have a systematic plan to respond to the transfers who want to become part of the new church.

Honestly, I haven’t thought much about this.  I should, though.  It makes sense.

  • Guideline #6:  Since our calling to this ministry, people, and location is from God and not based on money, we will not end our church planting ministry in this area simply if our financial support ends, but rather will make appropriate plans for the future of our personal finances.

Not sure exactly what this means or how it plays out.  I do believe God desires for us to be in Geita and ministering to the Sukuma people (and others who are here).  But to be honest, I’m not sure what plans I could make to continue future work here if financial support were pulled.  I think I lean more towards the mindset that as long as God desires for us to be here, he will continue to provide what is needed.  And if we lose support from one congregation, he will raise up another…

  • Guideline #7:  Since the biblical model for church planting is a team approach and many liabilities come when working as a solo church planter, a team will be developed before the work begins.   

Check.  And that team should, at some point and in some fashion, begin to include local peoples.

Guidelines 8-11 in Ethics in Church Planting – Part Mbili (2).

J.D. Payne is an associate professor of church planting and evangelism at Southern Theological Baptist Seminary in Louisville, Kentucky.  He’s authored at least a couple of books and is currently working on two more.  J.D. blogs at Missiologically Thinking.


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church planting: 3-column studies

This is the third post in a series leading us to a         strategy for mission in Geita, Tanzania.  Previous posts are here:

In the last post, we looked at the parable of the sower and the soils, and I suggested that until we are good soil, there can be no successful strategy for mission in our churches.  Good soil hears the word, understands it, and is obedient to it.  And today we’ll explore a method of Bible study that promotes and encourages these very things.

I should be clear that most of the following ideas are not original with me. Several individuals and groups have influenced me to adopt what is often referred to as inductive Bible study, obedience-based Bible study, or 3-column Bible study — David Watson, John King, and Missions Resource Network, to name a few.  Because there exist differences in formats of the studies above, I’ll simply explain the way in which I use this method — and why.

We want to, in our mission to the people of Geita, cultivate, as best we can, the soil into which the gospel is being sown.  Therefore, this 3-column Bible study method focuses on hearing the word of God, understanding the word of God, and being obedient to the word of God.

Instructions

Select a passage for study. It’s important that you choose a text which contains an entire thought — a paragraph (or group of) for instance.  This method works best with 4-12 verse sections.

Start with prayer, that the Spirit will guide you to an understanding of the words you read, that he will help you apply it to your own life, AND that he will empower you to be obedient to God’s words for you.  [You may want to pray even before selecting a text.]

Divide a piece of paper into three columns — horizontally, vertically, hot dog, hamburger, whatever you like.

In the first column, write out the text word for word. I know it seems silly, but it’s important.

In the second column, you should rewrite the passage in your own words — as if you were explaining it to someone else.  Don’t dwell on other texts and familiar verses as you study.  Instead, try to understand the words of this particular passage, in its own context, in the simplest way possible.

In the third column, write what you’ve learned about God, his church, etc.  AND (this is important) write what you should do in response to what you’ve understood.  Write these responses as “I will…” statements, and be specific – not “I will be more generous this week,” but “I will cheerfully give to each and every person who asks me for help this week, whether it be my money or my time.”

Share what you’ve learned about God and life with someone else, and share with them the commitments you’ve made in response.  Ask them to hold you accountable to be obedient to God’s word in these areas, and to pray for you as you seek to become who God wants you to be.

I have read the word,
understood it,
set specific and attainable goals in obedience,
and shared these goals with another individual.

Why this method?

In my mind, the biggest difference in this Bible study method and others is column three — obedience.  I’m committing to be obedient to the word of God, and I’ve even named specific ways to do so.  Too often in modern Christianity, Bible study is only about gaining knowledge.  Yet we know knowledge alone is not pleasing to God.  At the end of each 3-column Bible study, I have read the word, understood it, set specific and attainable goals in obedience, and shared these goals with another individual. Many people call this an obedience-based study method, and I like that.  So would Jesus… “If you love me, you will obey what I command,” John 14.

It may seem like a waste of time to write the text word for word, but in doing so, you are actually reading it a number of times.  And this goes a long way in understanding the text.  Also, later on, you’ll appreciate having all three columns together in your study notebook / word document.

In column two, as I rewrite the passage in my own words, I’m accomplishing two things:  1) I’m understanding the passage.  Until I can explain something simply and in my own words, I do not understand it. Period.  Some of us, Bible teachers included, have allowed our Bibles to be obstacles to understanding, rather than the useful tools God intended.  2)  Also, in summarizing a passage in my own words, I’m actually preparing to tell someone else what I’ve learned.  How selfish is it to understand truths from God and not share them with others?

Group Study

This method of Bible study is incredibly useful in group settings.  There are numerous benefits.  It removes the “teacher” from among us for a time being, and allows the word of God alone to be our authority.  This involves the community in interpretation (which I believe was God’s intention). And God’s word is more firm in our hearts when we’ve come to understand it through personal struggle and thought, and even learned to express it in our own words.  Additionally, we are more intelligent as a group than as individuals.  We’re also sharing our ideas, so that we can hold one other accountable to the text, and also to our “I will” statements.  And who doesn’t want more discussion and less just sitting in Bible class?

In a group setting, we usually read the text together aloud once before each of us begins our writing.  Then we leave about 20-30 minutes or so (depending on the length of the text) for individuals to work on their three columns.  The second half of our time together is then spent sharing our understanding of the passage, what God has spoken to us, and how we intend to be obedient to it.  It’s useful, too, if in your next meeting you discuss how you did in your “I will” statements, and with whom you shared what you learned the week before.  [I’m not sure how beneficial it is in these group studies to spend your time looking at other verses that help to explain what you’ve read -- I might suggest the group assign that as “homework,” so you don’t spend so much time gaining knowledge that it might prevent you from creating or sharing “I will” statements.  Maybe you could start your next meeting by discussing in brief some of those other texts?]

Oral Cultures

For those of us who are ministering in oral cultures, we can easily modify the 3-column approach.  Rather than writing the passage word for word, we simply read it aloud several times, as the group listens and takes in the spoken word of God.  Column two, then, becomes a collective retelling of the text by all members of the group — and in this retelling it becomes evident that a communal memory is better than an individual one.  Column three still has the same function, as we share with one another what we’ve learned about God, and what his Spirit is prompting us to do in order to be obedient to him.

Just a sidenote:  The Geita mission team has repeatedly practiced these obedience-based, 3-column studies in oral form, in order to prepare for the types of studies we’ll be doing in rural Tanzania.  While useful to understand how an oral study will function, this does NOT seem to be a very good method for western minds.  So if you’re getting the idea that you’ll do this whole thing orally (probably so the group doesn’t have to sit in silence while writing the passage word for word), I’d suggest that you’ll benefit less from study in that fashion.

Addendums

At one of David Watson’s Church Planting Movements seminars, he suggested we make a fourth column for our study: “What does this text tell us about our ministry and/or mission?” In this way, we may even be able to make “I will” statements for our ministries, small groups, or churches as wholes.  This can be quite useful.  I, myself, have actually added a couple of columns.  Personally, I separate what I learned about God, his mission, and his church from my own personal “I will” statements — but that’s mostly just because I’m a little bit anal and like to organize things to death…  But I also have added a permanent column for our mission in Geita.  So each time I study a text, I consider what it might say about the way we as a team are to be Christ in our community.  I didn’t want to include these comments in “how to do a 3-column study,” because they seem to go beyond the simple “hear, understand, and be obedient” approach.  But all the same, they have proven useful to me.

Two upcoming posts:

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